4 August 2012


Extracted from the letter of Saint Paul to the Ephesians, Chapter  4:1-6


I, the prisoner in the Lord, implore you to lead a life worthy of your vocation.


Bear with one another charitably, in complete selflessness, gentleness and patience.


Do all you can to preserve the unity of the Spirit by the peace that binds you together.


There is one Body, one Spirit, just as you were all called into one and the same hope when you were called.


There is one Lord, one faith, one baptism, and one God who is Father of all, over all, through all and within all.

4 August 2012

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5 August 2012


Extracted from the “The Poem of the Man-God” written by the visionary Maria Valtorta upon the dictation of Jesus Christ, Chapter 625, Volume 5: Jesus Appears to the Apostles with Thomas (after His resurrection). Speech on Priesthood


              ‘You’ He (Jesus) continues ‘have been with Me in the trials… You will be with Me also in the glory. Do not lower your heads. On Sunday evening, when I came to you for the first time after My Resurrection, I infused the Holy Spirit into you… may the Spirit come also to you who were not present… Do you not know that the infusion of the Spirit is like a baptism of fire, because the Spirit is Love, and love cancels sins? Therefore your sin of desertion, while I was dying, is forgiven.’


              In saying so Jesus kisses the head of John who did not desert, and John weeps for joy.


              ‘I have given you the power to remit sins.  But one cannot give what one does not possess.  So you must be certain that I possess this power in a perfect manner and I make use of it for you, who must be pure in the highest degree to purify those who will come to you, soiled with sin.  How could one judge and purify, if one deserved to be condemned and were personally impure?  How could a man judge another man if he had planks in his own eyes and infernal weights in his heart?  How could he say: “I absolve you in the name of God” if, because of his own sins, he did not have God with him?


              My friends, consider your dignity of priests.


              Before, I was among men to judge and to forgive.  Now I am going to the Father.  I am going back to My Kingdom.  The faculty to judge is not taken from Me.  On the contrary, it is entirely in My hands, because the Father has entrusted it to Me.  But it is a terrible judgement because it will take place when it is no longer possible for man to obtain forgiveness through years of expiation on the Earth.  Each human being will come to Me with his spirit when, through material death, he leaves his body as useless mortal remains.  And I will judge him for the first time.  Then Mankind will come again clothed with its flesh, resumed by divine order, to be separated into two parts.  The lambs with the Shepherd, the wild billy-goats with their Torturer.  But how many men would there be, who would be their Shepherd, if after the Baptismal bath they did not have who can forgive in My name?


              That is why I create priests. To save those who had been saved by My Blood. My Blood saves.  But men continue to fall into death.  To fall again into Death.  It is necessary for them to continuously washed in It, seventy and seventy time seven, by those who have the authority to do so, so that they may not be a prey to Death.  You and your successors will do that.  That is why I absolve  you of all your sins.  Because you need to see, and sin blinds one, because it deprives the spirit of the Light which is God. Because you need to understand, and sin makes one dull, because it deprives the spirit of the Intelligence which is God.  Because it is your ministry to purify, and sin sullies, because it deprives the spirit of the Purity which is God.


              Great is your ministry of judging and absolving in My name!

              When you consecrate the Bread and Wine for you and make them My Body and My Blood, you will do a great, supernaturally great and sublime thing. In order to accomplish it worthily you must be pure, because you will touch Him Who is the Pure One and you will nourish yourselves with the Flesh of a God. You must be pure in your hearts, minds, limbs and tongues, because with your hearts you must love the Eucharist, and no profane love is to be mixed with this celestial love, as that would be a sacrilege.  Pure in your minds, because you must believe and understand this mystery of love, and the impurity thought kills Faith and Intellect.  The science of the world remains, but the Wisdom of God dies in you.  You must be pure in your limbs, because the Word will descend into your bosoms, as it descended into Mary’s womb by deed of the Love.


              You have the living example of how a bosom, which receives the Word Incarnate, must be.  The example is the Women Who, without original sin and without personal sin, bore Me.  Look how pure is the summit of the Hermon still enveloped in the veil of winter snow. From the Mount of Olives it looks like a lot of lilies stripped of their petals or like sea-foam, that rises like an offering against the other whiteness of the clouds, blown by the April wind along the blue fields of the sky.  Look at the lilies that now opens the mouth of its corolla to a scented smile.  And yet both purities are not so bright as that of the womb that carried Me.  Dust blown by the winds has fallen on the snow of the mountain and on the silk of the flower.  Human eyes cannot perceive it, so light is it.  But it is there, it spoils the whiteness.  Even more, look at the purest pearl taken from the sea, from the shell where it was born, to adorn the sceptre of a king.  It is perfect in its compact iridescence, that is unaware of the desecrating touch of all flesh, as it was formed in the pearly hollow of the oyster, isolated in the sapphire fluid of sea depths.  And yet it is not so pure as the womb that bore Me.  It its centre there is a grain of sand: a very minute corpuscle, but still an earthly one.  In Her Who is the Pearl of the Sea, there is no grain of sin, not even of incentive to sin.  The Pearl born to the Ocean of the Trinity to bring the Second Person to the Earth, She is compact around Her fulcrum, which is not the seed of earthly concupiscence, but the spark of eternal Love.  The spark that found correspondence in Her and thus engendered the Divine Meteor, that now calls and draws to Itself the children of God:  I, the Christ, the Morning Star.

              But when, as vintagers do with vats, you dip your hands into the sea of My Blood and from it you draw what is needed to cleanse the soiled stoles of the poor wretches who committed sin, be perfect, in addition  to being pure,  in order not to stain yourselves with a greater sin, even more with several sins, by shedding or touching the Blood of a God in a sacrilegious manner, or by failing in love and justice, denying or giving it with a severity that is not of the Christ, Who was good to the wicked to attract them to His Heart, and three times good with the weak, to encourage them to be trustful.  Such severity would be used three times undeservedly, because it would be used against My Will, My Doctrine and Justice.  How can one be severe with lambs when one is an idol shepherd?


              O My beloved friends, whom I am sending along the roads of the world to continue the work that I began and that will be pursued until the end of Time, remember these words of Mine.  I am telling you so that you may repeat them to those whom you will consecrate to the ministry, to which I have consecrated you.


              I see…, I look at future ages… Time and the infinite crowds of men will exist are all in front  of Me… I see… massacres and wars, false peace treaties and horrible slaughters, hatred and robbery, sensuality and pride.  Now and again a green oasis: a period of return to the Cross.  Like an obelisk that indicates pure water among the arid sans of the desert, My Cross will be raised with love, after the poison of evil has made men rabid, and around it, planted on the edges of healthy waters, there will thrive the palms of a period of peace and wealth in the world.  Spirits, like deer and gazelles, like swallows and doves will rush to that pleasant, cool, nourishing shelter, to be cured of their sorrows and hope once again.  And it will gather its branches close together like a dome as a protection from storms and dog-days and will keep away serpents and wild animals with the Sign that put Evil to flight.  And it will be so, as long as men so wish.


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